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Texts -- John 6:46 (NET)

Context
6:46 (Not that anyone has seen the Father except the one who is from God – he has seen the Father .)

Pericope

NET
  • Joh 6:25-58 -- Jesus' Discourse About the Bread of Life

Bible Dictionary

Arts

Hymns

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  • Atas Makananku Ini [KJ.471]
  • Dengarlah Kata Yesus [KJ.153]
  • Hai Berdandanlah, Jiwaku [KJ.313]
  • Kota Sion, Kota Allah [KJ.262] ( Glorious Things of Thee are Spoken )
  • O Hari Istirahat [KJ.20] ( O Day of Rest and Gladness )
  • Pujilah Tuhan, Muliakan Dia [KJ.315]
  • Selama Bumi Didiami [KJ.298]
  • T'rang Bintang Fajar Berseri [KJ.139]
  • Tuhan, Pecahkanlah Roti Hayat [KJ.464] ( Break Thou the Bread of Life )
  • Tuntun Aku, Tuhan Allah [KJ.412] ( Guide Me, O Thou Great Jehovah )
  • Yesus Saja Kawanku Musafir [KJ.421]

Questions

Sermon Illustrations

OT Theophanies; Who Is Jesus Christ?

Resources/Books

Expository Notes on the Bible (Constable)

  • Luke omitted several incidents here that the other evangelists included (Matt. 14:22-16:12; Mark 6:45-8:26; John 6:16-66). By doing so, he tied the questions of Herod and the multitude about Jesus' identity with Peter's answe...
  • John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
  • In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • "In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
  • The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
  • Jesus' claim to be the Bread of Life that had come down from heaven was something His hearers found hard to accept. Consequently Jesus clarified what He meant further.6:41-42 Some of Jesus' hearers had known Him all His life....
  • Jesus introduced a new metaphor for believing on Him, namely eating His flesh. The following pericope is highly metaphorical.6:52 As Jesus' hearers had objected to what He had said about His identity (vv. 41-42), so they now ...
  • 6:60 Not only "the Jews"(v. 52) but many of Jesus' followers found His teaching about the Bread of Life offensive (Gr. skleros, difficult or hard). The term "disciple"is not synonymous with "believer,"as should be patently cl...
  • 6:66 Jesus lost many of His followers because of the Bread of Life discourse (cf. v. 60). His explanation to them following the discourse did not change their minds. He had made no concessions. They had understood Him correct...
  • 10:22-23 "At that time"(NASB) is a general reference to the proximity of the feast of Dedication and the events narrated in the previous pericope. It does not mean that the events in the preceding section occurred exactly bef...
  • 10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
  • In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
  • John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
  • Having now proven all people, Jews and Gentiles, under God's wrath Paul drove the final nail in mankind's spiritual coffin by citing Scriptural proof.3:9 The phrase "What then?"introduces a conclusion to the argument that all...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
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